“Barabbas, Part 18:” by Romans
https://www.youtube.com/watch?v=ZUnDKD1NMH4
As I shared with you all last week, when I thought our “Barabbas” Series was complete, and that I had exhausted all the relevant “Rabbit Trails,” I read a Devotional that quoted Hebrews 6:19 which states, "Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil...” I realized that “we have” was another valid Rabbit Trail to review and examine in the Series. So let's see those things that “we have” now... right now... as believers.
We will start with the verse that I credit with motivating me to continue our review and examination of the things that differentiate us from Barabbas, and show us those things that identify what it is to be a follower of Christ. Again, the verse reads, “Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil...” (Hebrews 6:19).
Let's begin with one of my favorite Bible Commentators who has continually displayed incredible and edifying insights into the Word of God, namely Alexander MacLaren. He was born in 1826, and at the age of 16 he was enrolled as a candidate for the Baptist ministry in London, serving as a minister for some sixty-five years, and was the twice-elected President of the Baptist Union. Even though he originally put ink to paper well over a century ago, his words are as alive and applicable to our lives, today, as they were to his Nineteenth Century hearers and readers.
He writes of this verse, "Hebrews 6:19: THE ANCHOR OF THE SOUL: THERE is something very remarkable in the prominence given by Christianity to hope as an element in the perfect character. The New Testament is, one may say, full of exhortations to ‘hope perfectly.’ It is regarded as one of the three virtues which sum up all Christian goodness. Nay! In one place the Apostle Paul lays upon it the whole weight of our salvation, for he says ‘we are saved by hope.’
Now this great prominence given to the exercise of this faculty seems to correspond with the will of God as expressed in our nature, for man is a creature obstinate in his hope. But it seems to be strangely at variance with the value of hope as attested by experience; for who does not know that most hopes are false; and that whether they be disappointed or fulfilled, they betray.
The world is full of complaints of the fallacies of hope. Poets and moralists are sure of a response when they touch that chord; and it sometimes seems to us as if elaborate provision were made in our nature for deluding us into activity and tempting us along toll-some paths, to gather a handful of mist at the end, and then to say in our bitterness, ‘All is vanity and vexation of spirit.’
But yet ‘God never sends mouths but He sends meat to feed them’; and if there be in a man a faculty so obstinate and strong as this, there must be somewhere a reality which it can grasp; and, grasping, can be freed from all its miseries and mistakes.
So my text tells us where that is, and tells us further how ennobling and steady an ally of all great and blessed things hope is in a man, when it is rightly fixed on the right objects. The metaphor of my text is unique in Scripture, though it be common in other places. Only here do we find the familiar thought that hope is ‘the anchor of the soul.’ I take that metaphor as the guiding thought in my words now; and ask you to consider the anchor; the anchorage, or holding-ground; the cable; and the steadfastness of the ship so anchored in all storms.
I. Consider, then, first, the force of this metaphor of the anchor. Now it seems to me that the very figure requires us to suppose that hope here means, not the emotion but the object on which it is fixed. The same interpretation is necessarily suggested by the context; for the previous verse speaks about ‘a hope set before us,’ and about our ‘laying hold upon it.’ So that here, at all events, the hope is something external to ourselves which is proposed to us, and which we can grasp.
An anchor is outside the ship; and that which steadies us cannot be a part of ourselves, must be something external to us, on which our fluttering and mutable emotions can repose and be still.
Nor is it at all unusual, either in Scripture or in common speech, that we should employ the name of the emotion to express the object which the emotion grasps. For instance, people say to one another, ‘my love,’ ‘my comfort,’ and we talk about God as ‘our fear’ and ‘our dread,’ and Scripture speaks of Christ as our hope; in all which phrases the person who excites the emotion is described by the name of the emotion.
And so, I take it, is the ease here. The hope which we possess, and which, outside of us, we being fastened to it, makes us steadfast and secure, is, at bottom, Jesus Christ Himself. This hope, says my text, ‘has entered within the veil.’ Well l read on. ‘Whither the Forerunner is for us entered.’ When He passed within the veil our hope passed within it, and went with Him. For He is not only the foundation, but He is the substance of our hope.
He is the thing hoped for, and in the deepest interpretation, all our future is the personal Christ; and every blessed anticipation that can fill a human heart with gladness is summed up in this, ‘that I may be found in Him,’ and made partaker of that Saviour whom to possess is fruition and eternal life. He is the anchor of the soul, sure and steadfast, and entering within the veil. Notice further the characteristics ascribed to this anchor and hope.
‘Sure and steadfast.’ These two words express diverse qualities of the hope. A sure anchor is one which does not drag. It is not too light for the ship that rides by it. It has found s firm ground, its flukes are all right, and it belch. It does not deceive. The ship’s crew may trust to it. An anchor which is steadfast, or, as the original word might be rendered, ‘firm,’ is one that will not break, but is strong in its own substance...
[An anchor] is made of good tough iron, so that there is no fear of the shank snapping, whatever strain may be put upon it. We may then say, generally, that this object of the Christian hope is free from all the weaknesses. and imperfections which cleave and cling to other objects. Take just a sentence or two in illustration of that.
Our earthly hopes, what are they? Only She products of our own imaginations, or the reflection of our wishes projected on the dim screen of the future, with no more substance in them than the shadows from a magic- lantern thrown on to the sheet. Or even if they be the reasonable result of calculation, they still have- no existence. But there, says my text, is a hope which is a real thing, and has a present existence.
It has ‘entered into that within the veil,’ as the literal anchor is dropped through the depths of the sea and lost to sight, so by an incongruous and yet forcible blending of metaphor the text tells us this anchor is carried aloft, into the azure depths, and there lost to sight, is fastened as it were to the very throne of God.
All the universe being the temple, and a thin veil being stretched between us in the outer court and that Holy of Holies, the Christ, who is our hope, has passed with.. in the veil, and is verily there, separated from us and yet close by. A veil is but a thin partition. We can hear the voices on the other side of a woollen curtain, we can catch the gleams of light through it, A touch will draw it aside.
So we float in the midst of that solemn unseen present which is to us the future; and all the brightest and grandest objects of the Christian man’s anticipation have a present existence and are real; just on the other side of that thin curtain that parts us from them. A touch, and it rattles on its rings and we stand in the blaze of the fruition.
This hope is not an imagination, not the projection of wishes upon the dim curtain of the future, not the child of calculation, but a present reality within arm’s length of us all. Then, again, earthly hopes are less than certainties. This one is a certainty, We may make the future as sure as the past.
Hope may be as veracious as memory. It is not so with our ordinary anticipations; we all feel that when we say we hope we are admitting an element of dread as well as of hope into our anticipations. And so, however hope may smile there is always a touch of terror in her sweet eyes. As one of our great poets has described her, she carries a jewelled cup of richest wine, but coiled at the bottom of it a sleeping serpent.
Possibilities that it may be otherwise are an integral part of all the uncertain hopes of earth, make it a torture often, and always dim its lustre and its gladness. But certitude is a characteristic of the Christian hope. It is ‘sure,’ as my text has it, and we can say, not, ‘I trust it may,’ but, ‘I know it will.’
Is it not something to be able to look forward into the dim unknown, and to feel that whilst much there is mercifully hidden, far more and that the best in the future is manifest as history, and certain as the fixed past. To the Christian resting upon Christ it is no presumption, but the simplest duty to feel ‘tomorrow,’ and the to-morrow after that, and all the to-morrows, including the unsetting day of eternity ‘shall be as yesterday, and much more abundant.’
Then again, earthly hopes, whether disappointed or fulfilled, betray, or rather, I might say, are disappointed even whilst they are fulfilled. We paint the future as if it contained but the one thing on which for the time being we have set our hopes. And we do not remember that when we reach the accomplishment of the expectation, life will have a great many other things in it than the fulfilled expectation, and all the old commonplaces, and annoyances, and imperfections will still be there.
So ever, the thing chased is more than the thing won. Like some bit of sea-weed, as long as it lies there in the ocean moving its filmy fronds to the wave, it expands and is lovely. Grasp it, and draw it out, and it is a bit of ugly slime in your hand. So possession never realises the dream of hope.
But here, the half hath not been told us. ‘Eye hath not seen it,.., neither hath entered into the heart of man,’ in his loftiest anticipations, the transcendent realisation of the things that God hath prepared for them that love Him.
II. And now turn to the other points in this text. Look at the anchorage, or holding-ground, that is to say, the reasons or the grounds on which these great objects become objects of hope to us. Why is it that I may without presumption, and that I must, unless I would fall beneath my obligations, expect to be for ever like Jesus Christ?
Why, here is the anchorage. ‘God willing more abundantly to show unto the heirs of promise the immutability of His counsel, confirmed it by an oath, that by two immutable things, in which it was impossible for God to lie, we might have strong consolation.’ Or, to put it into other words, God’s solemn utterance of His will guaranteed to us by God’s putting all the majesty of His own being into pawn for the fulfilment of His promise is the ground on which we rest.
There is the anchorage. Nothing can touch that. If we cleave to Jesus Christ we have anchored ourselves in the fastnesses of the divine nature. We have struck the roots of our hopes deep into the very being of God; and all that is majestic, all that is omnipotent, all that is tender, all that is immutable in Him goes to confirm to my poor heart the astounding expectation that whatsoever Christ is I shall become, and that wheresoever Christ is there will also His servant be.
Oh! how this rock- foundation on which we may build makes all the other foundations upon which men rest their ruinable hopes seem wretched and transitory. Cursed be the man - and he is cursed, that is, wretched and miserable in the act - ‘Cursed be the man that maketh flesh his arm, and whose hope is in man.
Blessed be the man whose hope is in the Lord his God, and whose trust the Lord is.’ This anchorage is safe in all weathers, and none that ever sheltered there have been driven on the iron-bound leeward rocks.
III. Again, still keeping the metaphor of the text, notice the cable. The anchor is of no use unless it be fastened by a strong hawser or chain. All the faithfulness of the divine nature, and all the grandeur of the promises which Christ gives and is, are naught to us unless we attach ourselves to them by setting our hopes there. I have been speaking to you about the vanity, the disappointing misery of earthly hope.
Those show that the obstinate faculty which, in spite of them all, persists is as plainly meant to be attached to Jesus Christ as the great iron chain that you see lying on the deck is obviously intended to be the anchor-chain. You are able to anticipate the future, and God has given you the ability in order that it may grapple you to your Lord and Master, by whom alone you will be lords of the future, and it be filled with peace.
To do that, to attach yourselves thus to Jesus Christ by a persistent and triumphant hope is not an easy thing. It means, first of all, detachment. You must get away from these lower and earthly anticipations of the paltry and immediate future on this side the grave, which fill so much of your onward gaze, if your eye is to see clearly that nobler future further ahead which is its legitimate and its only object.
The habit of Christian hope needs diligent cultivation and strenuous effort. I think that there are few things that Christian men and women need to be exhorted to more earnestly than this that they should not waste upon the mean anticipations of to-morrow that wonderful faculty by which they may knit themselves to the most glorious and blessed realities in the remotest future.
The wings of hope were given, not that we might flutter near the earth, but that we might rise to God. The clear eye that looks before was given us not that we should limit our vision to the near, But that we might send it forward to the most distant horizon. Do not let yourselves be so absorbed by anticipations of what you are going to do and where you are going to be tomorrow that you have no leisure to think of what you are going to do and where you are going to be through the eternities.
We run our eyes along the low levels of earth, and we too seldom lift them to the great white summits that ring round the little plain on which our day is passed. Christian men and women, you are saved by hope. Live in the continual contemplation of that blessed future, and Him who makes it; and, according to the old exhortation sursum corda, ‘up with your hearts’ and your hopes, and fasten them to the anchor of your souls which hath entered within the veil.
IV. And now, lastly, a word as to the steadfastness of the ship that rides in any storm by thin anchor. Hope is not usually a masculine faculty, nor one that on the whole is the ally of the stronger and nobler virtues. It does no doubt impel to action, and he that has ceased to hope has ceased to strive; but also, and quite as often, its effect is to disturb and flutter rather than to steady, to make impatient, to unfit for persistent application and toilsome service, to set the blood dancing through the veins, so that the hand can scarcely be kept steady.
But this ‘Christian hope, if we rightly take the measure of it, and understand it, is an ally of all great, steadfast, calm, patient virtue. For one thing it will put all the present in its true subordination. Just as when a man’s eye is fixed upon the reddening dawn of the morning sky, all the trees and objects between him and it are toned down into one uniform blackness, so when we have that great light shining beyond the earthly horizon all the colours of the objects between us and it will be less garish, and they will dwindle into comparative insignificance.
It is not so hard to bear sorrow when the light of a great hope makes the endurance but for a little moment, and the exceeding and eternal weight of glory more conspicuous than it. It is not so hard to do duty when a great hope makes action for the time sublime, and makes difficulties dwindle and hardships sweet.
It is not so hard to resist temptations when temptations have had their dazzling light dimmed by the greater brightness of the hope revealed. He that has anchored himself to Christ may be calm in sorrow and triumphant over temptation. Whatsoever winds may blow he may ride safe there, and however frowning may be the iron-bound rocks a cable’s length off, if he has cast out his anchor at the stern he may quietly wait for the day in the assurance that no shipwreck is possible for him.
Your hope will be the ally of all, dignity, patience, victory, will steady the soul and make it participant, in some measure, of its own steadfastness and security. And just as sailors sometimes send the anchor ahead that they may have a fixed point towards which to warp themselves, so, if our anchor is that Christ who has passed into the heavens, He will draw us, in due time, whither He Himself has gone.
A calm steady hope fixed upon the enthroned Christ, our fore-runner, and the pattern of what we shall be if we trust Him, will make us steadfast and victorious in all our sorrows, Burdens, changes, and temptations. Without it life is indeed as ‘futile then as frail,’ and our only ‘hope of answer’ to its torturing problems, or of ‘redress’ of its manifold pains is ‘Behind the veil, behind the veil.’
Such a hope knits us to the true stay of our souls, and is a cord not easily Broken. As for men’s hopes fixed on earth, they are fragile and filmy as the spiders’ webs, which, in early autumn mornings, twinkle dewy in every copse, and are gone by midday. My brother! you have this great faculty; what do you do with it, and where do you fix it? You have a personal concern in that future, whether you think about it and like it or not. What is your hope for that future, and what is the ground of your hope?
Let me beseech you, fasten the little vessel of your life to that great anchor, Christ, who has died, and who lives for you. And then, though the thread between you and Him be but slender and fragile, it will not be a dead cable, but a living nerve, along which His own steadfast life will pour, making you steadfast like Himself, and at last fulfilling and transcending your highest hopes in eternal fruition of His own blessedness.”
To this, Albert Barnes comments, “Hebrews 6:19: Which hope we have as an anchor of the soul - Hope accomplishes for the soul the same thing which an anchor does for a ship. It makes it fast and secure. An anchor preserves a ship when the waves beat and the wind blows, and as long as the anchor holds, so long the ship is safe, and the mariner apprehends no danger.
So with the soul of the Christian. In the tempests and trials of life, his mind is calm as long as his hope of heaven is firm. If that gives way, he feels that all is lost. Among the pagan writers, “hope” is often compared with an anchor. So Socrates said, “To ground hope on a false supposition, is like trusting to a weak anchor.” Again - “A ship ought not to trust to one anchor, nor life to one hope.” Both sure and steadfast. Firm and secure. This refers to the anchor. That is fixed in the sand, and the vessel is secure.
And which entereth into that within the veil - The allusion to the “anchor” here is dropped, and the apostle speaks simply of hope. The “veil” here refers to what in the temple divided the holy from the most holy place; see the notes on Matthew 21:12. The place “within the veil” - the most holy place - was regarded as God’s special abode - where he dwelt by the visible symbol of his presence.
That holy place was emblematic of heaven; and the idea here is, that the hope of the Christian enters into heaven itself; it takes hold on the throne of God; it is made firm by being fastened there. It is not the hope of future riches, honors, or pleasures in this life - for such a hope would not keep the soul steady; it is the hope of immortal blessedness and purity in the world beyond.”
The Pulpit Bible adds, “THE INFLUENCE OF THE CHRISTIAN’S HOPE. "Which hope we have as an anchor of the soul, both sure and steadfast, and entering into that which is within the veil." This hope is the stay of the soul amid a tumultuous world. It is clearly implied:
1. That the voyage of life is marked by storms. These storms are occasioned by bodily afflictions, temporal anxieties and losses, family trials, domestic and social bereavements, and spiritual conflicts.
2. That these storms try and imperil the soul. There is danger of striking upon the hidden rock of some subtle and insidious sin, of being driven by the wild winds of passion against stern and stony cliffs, or of being hurried helplessly onward by fierce storms of sorrow. The dangers in navigating the sea of life are numerous and various. Many a noble soul has reached the desired haven sore damaged in life’s storms, while some, alas! have "made shipwreck concerning the faith."
3. That the Christian’s hope, as an anchor, will enable him safely to outride the storms. "Which hope we have as an anchor of the soul, both sure and steadfast," etc. Ebrard’s note seems to us both true and beautiful: "Two figures are here, not so much mixed as, in a very elegant manner, combined.
The author might compare the world to a sea, the soul to a ship, the future still concealed glory to the covered bottom of the sea, the remote firm land stretching beneath the water and covered by the water. Or he might compare the present life upon earth to the forecourt, and the future blessedness to the heavenly sanctuary, which is still, as it were, concealed from us by a veil He has, however, combined the two figures.
The soul, like a shipwrecked mariner, clings to an anchor, and sees not where the cable of the anchor runs to, where it is made fast; it knows, however, that it is firmly fixed behind the veil which conceals from it the future glory, and that if it only keeps fast hold of the anchor, it will, in due time, be drawn in with the anchor by a rescuing hand into the holiest of all."
This hope enables the Christian in deep distress to say, "Why art thou cast down, O my soul?" (Psalm 42:11). And in wildest storms it inspires him to sing, "God is our Refuge and Strength, a very present Help in trouble," etc. (Psalm 46:1-3, 7). And thus "we are saved by hope."
III. THE ASSURED REALIZATION OF THE CHRISTIAN’S HOPE. Two things assure us of the fulfillment of our hope. 1. The character of the anchor and the anchorage. The anchor is "both sure and steadfast, and entering into that which is within the veil" (cf. Romans 5:1-5; 2 Thessalonians 2:16; 1 Timothy 1:1).
2. The presence of Jesus as our Forerunner in heaven. "Within the veil, whither as Forerunner on our behalf Jesus entered." The veil spoken of is that which divided the holy of holies from the holy place. "Within the veil" is a figurative expression for heaven. The presence of the Son of man in heaven is a guarantee of the realization of the hope of every believer in him.
He entered heaven as our Representative, and "as a Forerunner on our behalf." "Where I am, there shall also my servant be." "I go to prepare a place for you. And if I go and prepare a place for you," etc. (John 14:2-3). Mark, then, the absolute necessity of vital union with the Lord Jesus Christ.
One with him by faith here, we shall be one with him in blessedness hereafter. "Christ in you, the Hope of glory.... Your life is hid with Christ in God. When Christ, who is our Life, shall be manifested, then shall ye also with him be manifested in glory."—W.J.”
So yes, we have, hope, and it served as an anchor of our souls. But I would like to whet your appetite to join me, God willing, in the coming weeks as we review and examine the things that we have now... right now... as believers.
Consider all that we have in addition to hope to cover in the coming weeks: We have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. We also have forgiveness and sanctification. We have mercy. We have peace with God. We have great joy and consolation. We have a Great High Priest. We have direct access to God Almighty, and we are invited to boldly go before the Throne of God for help in time of need.
But that's not all: We have a Great High Priest, we have Redemption through His blood, we have now received the Atonement, we have another Comforter, the Holy Spirit, as a Guide and Helper. We have grace, we have treasure in earthen vessels. We have a good conscience. We have fellowship with God and with one another.
Is there more? Yes! We have received the knowledge of the truth. We have a heart of flesh. We have received, not the spirit of the world, but the spirit which is of God. We have the Mind of Christ. We have a sure Word of Prophecy. We have an inheritance. We have a building of God, an house not made with hands, eternal in the heavens.
We have known and believed the love that God hath to us. And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
We have passed from death unto life. And we have an advocate with the Father, Jesus Christ the righteous. All that we have is by and through our Lord and Saviour Jesus Christ, His Word, His Work, His Ministry, His Sacrifice and they all are made possible by Love from the Father to us through Christ.
A close friend of mine who is a minister told me that a professor at the Seminary he attended urged his Sermon Preparation Class to avoid “word study” sermons at all costs. I have no idea why he had come to such a position: In every case when I have prepared and delivered Bible Studies and Discussions on single words and phrases, or, as I have been doing in our Rabbit Trail reviews and examinations of the phrases “ye are” and “we are,” and now “we have,” I have personally been electrified by these Studies.
For me, seeing the words and phrases in the verses that are scattered, in some cases over both Testaments, and in all cases over many books and chapters, assembled all together in one place powerfully intensifies their impact so much more than reading them sporadically in their scattered and isolated appearances.
This more than justifies “Word Study” Bible Studies and Discussions. I hope that all of you have similarly been as powerfully impacted in hearing or reading these “Word Studies” as I have been in preparing and conducting them.
So, as I hope you see, we have much to cover. I will try to give each of the “we have” occurrences good representative inclusion and commentary as we move forward in this Series. I invite you all to join me as we see what God's Word has to tell us regarding all that we, as believers, have now... right now.
This concludes this evening's Discussion, “Barabbas, Part 18”
This Discussion was originally presented “live” August 10th, 2022.
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