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“War and Peace, Part 6” by Romans
https://www.youtube.com/watch?v=Ee-FCLlI4ZI
We are continuing in our Series, "War and Peace." Tonight, we will conclude the War aspect of this Series; next week we will begin our examination of Peace. Before I began this Series, I did not fully appreciate the depth and intensity of our spiritual warfare. I was, however, pleasantly surprised to find incredible depth of detail provided to me by some truly gifted and inspired Christian commentators and authors, I sincerely hope that these Installments have been as both illuminating and edifying to you all in hearing and reading them, as they have been to me as I prepared and delivered them. Let's begin:
J.C. Ryle begins our session, tonight: Still in Chapter 4 of his book, “Holiness,” he writes, “I think it impossible to overrate the value and importance of faith. Well may the apostle Peter call it "precious" (2 Peter 1:1). Time would fail me if I tried to recount a hundredth part of the victories which by faith Christian soldiers have obtained.
The full verse he refers to reads, “Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:”
Alexander MacCLaren comments, “Peter seems to have had a liking for that word ‘precious.’ It is not a very descriptive one; it does not give much light as to the quality of the things to which it is applied; but it is a suggestion of one-idea value. It is interesting to notice the objects to which, in his two letters—for I take this to be his letter—he applies it. He speaks of the trial of faith as being ‘precious.’ He speaks (with a slight modification of the word employed) of Jesus Christ as being ‘to them that believe, precious.’ He speaks of the ‘precious’ blood of Christ. These instances are in the first epistle. In this second epistle we have the words of my text, and a moment after, ‘exceeding great and precious promises.’
Now look at Peter’s list of valuables; ‘Christ, Christ’s blood, God’s promises, our Faith, and the discipline to which that faith is subjected.’ These are things that the old man had found out to be of worth. But then there is another word in my text that must be noted, ‘like precious.’ It brings into view two classes, to one of which Peter himself belongs—’us’ and ‘they.’ Who are these two classes? It may be that he is thinking of the immense difference between the intelligent and developed faith of himself and the other Apostles, and the rudimentary and infantile faith of the recent believers to whom he may be speaking. And, if so, that would be beautiful, but I rather take it that he is tacitly contrasting in his own mind the difference between the Gentile converts as a whole, and the members of the Jewish community who had become believers in Jesus Christ.
And that he is repeating the lesson that he had learned on the housetop at Joppa, and had had further confirmed to him by the experience of Cæsarea, and that he is really saying exactly what he said when he defended himself before the Council in Jerusalem: ‘Seeing that God had given unto them the like gift that he did unto us, who was I, that I should withstand God?’ And so he looks out over all the Christian community, and ignores ‘the middle wall of partition,’ and says, ‘Them that have obtained like precious faith with us.’ I wish very simply to try to draw out the thoughts that lie in these words, and cluster round that well-worn and threadbare theological expression and Christian verity of ‘faith’ or ‘trust.’”
Ryle continues, “Let us take down our Bibles and read with attention the eleventh chapter of the Epistle to the Hebrews. Let us mark the long list of worthies whose names are thus recorded, from Abel down to Moses, even before Christ was born of the Virgin Mary and brought life and immortality into full light by the gospel. Let us note well what battles they won against the world, the flesh and the devil. And then let us remember that believing did it all. These men looked forward to the promised Messiah. They saw Him that is invisible. "By faith the elders obtained a good report" (as we read in Hebrews 11:2–27).
Let us turn to the pages of early church history. Let us see how the primitive Christians held fast their religion even unto death and were not shaken by the fiercest persecutions of heathen emperors. For centuries there were never wanting men like Polycarp and Ignatius, who were ready to die rather than deny Christ. Fines and prisons and torture and fire and sword were unable to crush the spirit of the noble army of martyrs. The whole power of imperial Rome, the mistress of the world, proved unable to stamp out the religion which began with a few fishermen and publicans in Palestine! And then let us remember that believing in an unseen Jesus was the church’s strength. They won their victory by faith.
Let us examine the story of the Protestant Reformation. Let us study the lives of its leading champions, Wycliffe and Huss and Luther and Ridley and Latimer and Hooper. Let us mark how these gallant soldiers of Christ stood firm against a host of adversaries and were ready to die for their principles. What battles they fought! What controversies they maintained! What contradiction they endured! What tenacity of purpose they exhibited against a world in arms! And then let us remember that believing in an unseen Jesus was the secret of their strength. They overcame by faith.
Let us consider the men who have made the greatest marks in church history in the last hundred years. Let us observe how men like Wesley and Whitefield... stood alone in their day and generation and revived English religion in the face of opposition from men high in office and in the face of slander, ridicule and persecution from nine–tenths of professing Christians in our land. Let us observe how men like William Wilberforce... have witnessed for Christ... on the floor of the House of Commons... never flinched to the end, and won the respect even of their worst adversaries. And then let us remember that believing in an unseen Christ is the key to all their characters. By faith they lived and walked and stood and overcame.
Would anyone live the life of a Christian soldier? Let him pray for faith. It is the gift of God and a gift which those who ask shall never ask for in vain. You must believe before you do. If men do nothing in religion, it is because they do not believe. Faith is the first step towards heaven.
Would anyone fight the fight of a Christian soldier successfully and prosperously? Let him pray for a continual increase of faith. Let him abide in Christ, get closer to Christ, tighten his hold on Christ every day that he lives. Let his daily prayer be that of the disciples: "Lord, increase my faith" (from Luke 17:5).” In this verse, the disciples responded to a command of Jesus given in two verses earlier. We read beginning in Luke 17:3: “Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. And the apostles said unto the Lord, Increase our faith.”
John Gill writes, “increase our faith; both the faith of working miracles, and the grace of believing in him: by which, as they express their sense of the weakness, and imperfection of their faith; and their great desire to have it increased, which might be for their comfort, and his glory; so they acknowledge his divine power, and that he is the author and finisher of faith; and that as the beginning, so the increase of it is from him: wherefore faith is not of a man's self, or the produce of man's freewill and power, but is the gift of God; and even where it is, it is not in man to increase it, or add to it, or to draw it forth into exercise; this also is the operation of God. And if the apostles had need to put up such a petition to Christ, much more reason have other men.”
Ryle continues,”Watch jealously over your faith, if you have any. It is the citadel of the Christian character, on which the safety of the whole fortress depends. It is the point which Satan loves to assail. All lies at his mercy if faith is overthrown. Here, if we love life, we must especially stand on our guard.
3. True Christianity is a good fight” I would like you to bear in mind that when J.C. Ryle refers to worldly warfare, his points of reference are barely above the limited level of “musket warfare.” “Holiness” was published in 1877; the American Civil War had ended only twelve years before. I believe his words and phrases when he contrasted worldly war to spiritual warfare would have been much different if he had written twelve years after the end of World War 2, with most of Europe reduced to smoldering rubble, 50 million dead, and the use of the Atomic Bomb and the subsequent development of the Hydrogen Bomb. Yet, somehow his words, in spite of their Nineteenth Century frame of reference, maintain, nonetheless, full physical and spiritual impact as we apply his words to our frame of reference.
"Good" is a curious word to apply to any warfare. All worldly war is more or less evil. No doubt it is an absolute necessity in many cases—to procure the liberty of nations, to prevent the weak from being trampled down by the strong—but still it is an evil. It entails an awful amount of bloodshed and suffering. It hurries into eternity myriads who are completely unprepared for their change. It calls forth the worst passions of man. It causes enormous waste and destruction of property. It fills peaceful homes with mourning widows and orphans.
It spreads far and wide poverty, taxation and national distress. It disarranges all the order of society. It interrupts the work of the gospel and the growth of Christian missions. In short, war is an immense and incalculable evil, and every praying man should cry night and day, "Give peace in our times." And yet there is one warfare which is emphatically "good" and one fight in which there is no evil. That warfare is the Christian warfare. That fight is the fight of the soul.
Now what are the reasons why the Christian fight is a "good fight"? What are the points in which his warfare is superior to the warfare of this world. I want my readers to know that there is abundant encouragement, if they will only begin the battle. The Scripture does not call the Christian fight "a good fight" without reason and cause. Let me try to show what I mean.
a.) The Christian’s fight is good because fought under the best of generals. The Leader and Commander of all believers is our divine Saviour, the Lord Jesus Christ—a Saviour of perfect wisdom, infinite love and almighty power. The Captain of our salvation never fails to lead His soldiers to victory. He never makes any useless movements, never errs in judgment, never commits any mistake.
b.) His eye is on all His followers, from the greatest of them even to the least. The humblest servant in His army is not forgotten. The weakest and most sickly is cared for, remembered and kept unto salvation. The souls whom He has purchased and redeemed with His own blood are far too precious to be wasted and thrown away. Surely this is good!
c.) The Christian’s fight is good because the Holy Spirit dwells in each believer, and his body is a temple of the Holy Spirit. Chosen by God the Father, washed in the blood of the Son, renewed by the Spirit, he does not go to warfare at his own charges and is never alone. God the Holy Spirit daily teaches, leads, guides and directs him. God the Father guards him by His almighty power. God the Son intercedes for him every moment, like Moses on the mount, while he is fighting in the valley below.
A threefold cord like this can never be broken! His daily provisions and supplies never fail. His commissariat is never defective. His bread and his water are sure. Weak as he seems in himself, like a worm, he is strong in the Lord to do great exploits. Surely this is good!
d.) The Christian fight is a good fight because fought with the best of promises. To every believer belong exceeding great and precious promises, all "yea" and "amen" in Christ, promises sure to be fulfilled because made by One who cannot lie and who has power as well as will to keep His word. "Sin shall not have dominion over you." "The God of peace shall bruise Satan under your feet shortly." "He which hath begun a good work . . . will perform it until the day of Jesus Christ." "When thou passest through the waters, I will be with thee, and through the rivers, they shall not overflow thee."
"My sheep . . . shall never perish, neither shall any man pluck them out of My hand." "Him that cometh to Me I will in no wise cast out." "I will never leave thee, nor forsake thee." "I am persuaded that neither death, nor life . . . nor things present, nor things to come . . . shall be able to separate us from the love of God, which is in Christ Jesus"
Consider the assurance expressed by the Apostle Paul in Romans 8:38-39: “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
Matthew Henry writes of these verses, “It denotes a full, and strong, and affectionate persuasion, arising from the experience of the strength and sweetness of the divine love. And here he enumerates all those things which might be supposed likely to separate between Christ and believers, and concludes that it could not be done. (1.) Neither death nor life - neither the terrors of death on the one hand nor the comforts and pleasures of life on the other, neither the fear of death nor the hope of life. Or, We shall not be separated from that love either in death or in life.
(2.) Nor angels, nor principalities, nor powers. Both the good angels and the bad are called principalities and powers: the good and the bad. And neither shall do it. The good angels will not, the bad shall not; and neither can. The good angels are engaged friends, the bad are restrained enemies. (3.) Nor things present, nor things to come - neither the sense of troubles present nor the fear of troubles to come. Time shall not separate us, eternity shall not. Things present separate us from things to come, and things to come separate and cut us off from things present; but neither from the love of Christ, whose favour is twisted in with both present things and things to come.
(4.) Nor height, nor depth - neither the height of prosperity and preferment, nor the depth of adversity and disgrace; nothing from heaven above, no storms, no tempests; nothing on earth below, no rocks, no seas, no dungeons. (5.) Nor any other creature - any thing that can be named or thought of. It will not, it cannot, separate us from the love of God, which is in Christ Jesus our Lord. It cannot cut off or impair our love to God, or God's to us; nothing does it, can do it, but sin. Observe, The love that exists between God and true believers is through Christ. He is the Mediator of our love: it is in and through him that God can love us and that we dare love God. This is the ground of the stedfastness of the love; therefore God rests in his love, because Jesus Christ, in whom he loves us, is the same yesterday, today, and for ever.”
Ryle continues, “Words like these are worth their weight in gold! Who does not know that promises of coming aid have cheered the defenders of besieged cities, like Lucknow, and raised them above their natural strength? Have we never heard that the promise of "help before night" had much to say to the mighty victory of Waterloo? Yet all such promises are as nothing compared to the rich treasure of believers, the eternal promises of God. Surely this is good!
d.) The Christian’s fight is a good fight because fought with the best of issues and results. No doubt it is a war in which there are tremendous struggles, agonizing conflicts, wounds, bruises, watchings, fastings and fatigue. But still every believer, without exception, is "more than conqueror through Him that loved [him] " (from Romans 8:37). No soldiers of Christ are ever lost, missing or left dead on the battlefield. No mourning will ever need to be put on, and no tears to be shed, for either private or officer in the army of Christ.
Regarding our being “more than conquerors,” Albert Barnes writes, “We gain the victory. That is, they have not power to subdue us; to alienate our love and confidence; to produce apostasy. We are the victors, not they. Our faith is not destroyed; our love is not diminished; our hope is not blasted. But it is not simple victory; it is not mere life, and continuance of what we had before; it is more than simple triumph; it augments our faith, increases our strength, expands our love to Christ. The word used here is a strong, emphatic expression, such as the apostle Paul often employs, and which is used with great force and appropriateness here.”
Ryle continues, The English Guards marched out of London to the Crimean campaign a magnificent body of men, but many of the gallant fellows laid their bones in a foreign grave and never saw London again. Far different shall be the arrival of the Christian army in the "city which hath foundations, whose builder and maker is God" (Hebrews 11:10). Not one shall be found lacking. The words of our great Captain shall be found true: "Of them which Thou gavest Me have I lost none" (John 18:9). Surely this is good!
e.) The Christian’s fight is good because it does good to the soul of him that fights it. All other wars have a bad, lowering and demoralizing tendency. They call forth the worst passions of the human mind. They harden the conscience and sap the foundations of religion and morality. The Christian warfare alone tends to call forth the best things that are left in man. It promotes humility and charity, it lessens selfishness and worldliness, it induces men to set their affections on things above.
The old, the sick, the dying, are never known to repent of fighting Christ’s battles against sin, the world and the devil. Their only regret is that they did not begin to serve Christ long before. The experience of that eminent saint, Philip Henry, does not stand alone. In his last days he said to his family, "I take you all to record that a life spent in the service of Christ is the happiest life that a man can spend upon earth." Surely this is good!
f.) The Christian’s fight is a good fight because it does good to the world. All other wars have a devastating, ravaging and injurious effect. The march of an army through a land is an awful scourge to the inhabitants. Wherever it goes it impoverishes, wastes and does harm. Injury to persons, property, feelings and morals invariably accompanies it. Far different are the effects produced by Christian soldiers.
Wherever they live, they are a blessing, They raise the standard of religion and morality. They invariably check the progress of drunkenness, Sabbath–breaking, profligacy and dishonesty. Even their enemies are obliged to respect them. Go where you please, you will rarely find that barracks and garrisons do good to the neighborhood. But go where you please, you will find that the presence of a few true Christians is a blessing. Surely this is good!
g.) Finally, the Christian’s fight is good because it ends in a glorious reward for all who fight it. Who can tell the wages that Christ will pay to all His faithful people? Who can estimate the good things that our divine Captain has laid up for those who confess Him before men? A grateful country can give to her successful warriors medals, Victoria crosses, pensions, peerages, honors and titles. But it can give nothing that will last and endure forever, nothing that can be carried beyond the grave.
Palaces like Blenheim can only be enjoyed for a few years. The bravest generals and soldiers must go down one day before the king of terrors. Better, far better, is the position of him who fights under Christ’s banner, against sin, the world and the devil. He may get little praise of man while he lives and go down to the grave with little honor; but he will have that which is far better, because far more enduring. He will have "a crown of glory that fadeth not away" Surely this is good!
John Gill writes regarding a crown of glory which fadeth not away: “in distinction from those crowns which were given to the conqueror, in the Olympic games; which were made of divers flowers, of the olive, wild olive, pine tree, and of parsley, and inserted in a branch of the wild olive tree and which quickly faded away; or in allusion to crowns made of amaranthus, the plant "everlasting", so called, from the nature of it, because it never fades: the eternal glory and happiness, which is here meant by a crown of glory, or a glorious crown, never fades away, but ever shines in its full lustre;
and this faithful ministers shall receive at the hands of the chief Shepherd, as a gift of his, as a reward of grace; when they have finished their work, they will enter into the joy of their Lord, and shine as the stars for ever and ever; they shall reign with Christ, as kings, on a throne of glory, wearing a crown of glory, and enjoying a kingdom and glory to all eternity.”
Let us settle it in our minds that the Christian fight is a good fight—really good, truly good, emphatically good. We see only part of it yet. We see the struggle, but not the end; we see the campaign, but not the reward; we see the cross, but not the crown. We see a few humble, broken–spirited, penitent, praying people, enduring hardships and despised by the world; but we see not the hand of God over them, the face of God smiling on them, the kingdom of glory prepared for them. These things are yet to be revealed. Let us not judge by appearances. There are more good things about the Christian warfare than we see.
And now let me conclude my whole subject with a few words of practical application. Our lot is cast in times when the world seems thinking of little else but battles and fighting. The iron is entering into the soul of more than one nation, and the mirth of many a fair district is clean gone. Surely in times like these a minister may fairly call on men to remember their spiritual warfare. Let me say a few parting words about the great fight of the soul.
1.) It may be you are struggling hard for the rewards of this world. Perhaps you are straining every nerve to obtain money or place or power or pleasure. If that be your case, take care. You are sowing a crop of bitter disappointment. Unless you mind what you are about, your latter end will be to lie down in sorrow.
Thousands have trodden the path you are pursuing and have awoke too late to find it end in misery and eternal ruin. They have fought hard for wealth and honor and office and promotion and turned their backs on God and Christ and heaven and the world to come. And what has their end been? Often, far too often, they have found out that their whole life has been a grand mistake. They have tasted by bitter experience the feelings of the dying statesman who cried aloud in his last hours, "The battle is fought; the battle is fought; but the victory is not won."
For your own happiness’ sake resolve this day to join the Lord’s side. Shake off your past carelessness and unbelief. Come out from the ways of a thoughtless, unreasoning world. Take up the cross and become a good soldier of Christ. "Fight the good fight of faith" that you may be happy as well as safe.
Fear not to begin and enlist under Christ’s banner. The great Captain of your salvation rejects none that come to Him. Like David in the cave of Adullam, He is ready to receive all who apply to Him, however unworthy they may feel themselves. None who repent and believe are too bad to be enrolled in the ranks of Christ’s army. All who come to Him by faith are admitted, clothed, armed, trained and finally led on to complete victory. Fear not to begin this very day. There is yet room for you.
Fear not to go on fighting, if you once enlist. The more thorough and whole–hearted you are as a soldier, the more comfortable will you find your warfare. No doubt you will often meet with trouble, fatigue and hard fighting, before your warfare is accomplished. But let none of these things move you. Greater is He who is for you than all they who are against you. Everlasting liberty or everlasting captivity are the alternatives before you. Choose liberty, and fight to the last.
Let us remember that if we would fight successfully, we must put on the whole armor of God and never lay it aside till we die. Not a single piece of the armor can be dispensed with. The girdle of truth, the breastplate of righteousness, the shield of faith, the sword of the Spirit, the helmet of hope—each and all are needful. Not a single day can we dispense with any part of this armor. Well says an old veteran in Christ’s army, who died two hundred years ago, "In heaven we shall appear, not in armour, but in robes of glory. But here our arms are to be worn night and day. We must walk, work, sleep in them, or else we are not true soldiers of Christ."
Let us remember that the eye of our loving Saviour is upon us morning, noon and night. He will never suffer us to be tempted above what we are able to bear. He can be touched with the feeling of our infirmities, for He suffered Himself, being tempted. He knows what battles and conflicts are, for He Himself was assaulted by the prince of this world. Having such a High Priest, Jesus the Son of God, let us hold fast our profession (see Hebrews 4:14).
Let us remember the solemn words of an inspired warrior, who went to his rest eighteen hundred years ago: "No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier" (2 Timothy 2:4). May we never forget that saying!
Alexander MacClaren comments on that saying, “PAUL had enough to do to infuse some of his own vigour into the feebler nature of Timothy. If we may judge from the prevailing tone of the Apostle’s letters to him, his young assistant lacked courage and energy; was easily beaten down, needed tonics for the ‘often infirmities’ of his mind as well as of his body. The delicate ingenuity with which this letter accumulates all conceivable encouragements for the drooping heart that was to take up the old lion-heart’s nearly finished work, is very beautiful... There is no rosy painting of the Christian life, or of a Christian teacher’s life, as easy or pleasant to flesh and blood. On the contrary, none of Paul’s letters give more emphatic utterance to the fact that suffering is the law of both.
That is wise; for the best way to-brace people for difficult work and hardship is to tell them fairly what they will have to face. It will act as a filter and Gideon’s test, no doubt, but it will only filter out impure matter, and it will evoke latent enthusiasm; for there is always fascination to generous natures or fervent disciples in the thought of danger and toil, undertaken for a beloved cause or favourite pursuit. Boys are made sailors by the stories of wreck and hardship told them to keep them ashore. So Paul encourages’ son Timothy’ by putting before him all the toil and the peril which are the conditions of the work to which he has set his hand. In this context we have a number of illustrations and analogies, according to all of which self-denial and persistent work are indispensable.
The wrestler has not only to brace every limb in his struggle till the muscles stand out like whipcord, but he has to abide by the laws of the arena. The farmer has to exercise long patience, and to labour hard in the field and wild weather, before he can sit down and eat of the fruit of the harvest. The soldier has not only to take his life in hand, but to abandon his civil pursuits and make the pleasure of his commander the law of his life.”
Ryle continues, “Finally, let us remember that the time is short, and the coming of the Lord draws near. A few more battles and the last trumpet shall sound, and the Prince of Peace shall come to reign on a renewed earth. A few more struggles and conflicts, and then we shall bid an eternal goodbye to warfare and to sin, to sorrow and to death. Then let us fight on to the last and never surrender. Thus says the Captain of our salvation: "He that overcometh shall inherit all things; and I will be his God, and he shall be My son" (as we read in Revelation 21:7).”
For too many of us, Christian Warfare is no longer Front Page News. And it is not, because so many on “our side” no longer put on the Whole Armor of God, and instead are wearing “Spiritual Camouflage.” They are so much like the world, conforming so closely to the behaviors and attitudes of the world, that they cannot be identified as Christians, or differentiated from the World.
A recent National Survey Poll was taken to determine the difference between people who went to Church, and people who did not. The Pollsters asked about Politics, Entertainment, Hobbies, Life Styles, Interests, Social Issues, etc. The difference between the two groups basically came down to this: The people that go to Church, go to Church; and the people that don't go to Church, don't go to Church. They were so close in virtually every other area as to be indistinguishable one from the other.
That is NOT Warfare; that is surrender and capitulation. Those two words should never be a part of our thinking, our vocabulary, or be ever applied to us! We read in John 8:31, “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;” Does that mean we are without sin? No. Will we always behave perfectly or always respond to every situation as we should as sons and daughters of God? No. But we have to remain in the Battle. Jesus said in Luke 9:62: “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.”
We are at War! We cannot survive if we wear Spiritual Camouflage. We are the light of the world. The Apostle Paul admonishes us in Romans 12:2: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” We cannot prove that good and acceptable and perfect Will of God by wearing Spiritual Camouflage, being utterly indistinguishable from the World, even by those who are in the World. In a future context, an angel comes down from Heaven and cries with a mighty voice, a call that also applies to us, today. “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues” (Revelation 18:4).
That command is to us. Will you join the battle? Will you put on the whole armor of God? We will close ranks and fight together, and support each other, and lay down our lives for each other, but we will not be defeated. We as the Body of Christ will go on, empowered by the Spirit of God, and led by Christ, the Captain of Salvation, unto triumph! “But thanks be to God Who gives us the Victory through our Lord Jesus Christ” (1 Corinthians 15:57). “We are more than conquerors through Him that loved us” (Romans 8:37).
This concludes this Evening's Discussion, “War and Peace, Part 6”
I hope you will all be able to join me next week, God Willing, as we move forward in this Series to examine Peace, as it occurs in the Word of God.
This Discussion was originally presented “live” in May 30th, 2018